{"id":20354,"date":"2024-02-20T10:35:49","date_gmt":"2024-02-20T07:35:49","guid":{"rendered":"https:\/\/basta2.com\/?p=20354"},"modified":"2024-02-20T10:39:19","modified_gmt":"2024-02-20T07:39:19","slug":"m-e-r%c9%99sulzad%c9%99-az%c9%99rbaycan-yazicilari-haqqinda-n%c9%99siman-yaqublunun-t%c9%99qdimatinda","status":"publish","type":"post","link":"https:\/\/basta2.com\/?p=20354","title":{"rendered":"M.\u018f.R\u0259sulzad\u0259 Az\u0259rbaycan yaz\u0131\u00e7\u0131lar\u0131 haqq\u0131nda – N\u0259siman Yaqublunun t\u0259qdimat\u0131nda"},"content":{"rendered":"
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Az\u0259rbaycan\u0131n g\u00f6rk\u0259mli d\u00f6vl\u0259t xadimi M.\u018f.R\u0259sulzad\u0259 \u00f6z\u00fcnd\u0259n sonra z\u0259ngin irs qoyub gedib. Bu z\u0259ngin irsd\u0259 biz Az\u0259rbaycan\u0131n tan\u0131nm\u0131\u015f \u015fair v\u0259 yaz\u0131\u00e7\u0131lar\u0131 haqq\u0131nda onun \u00e7ox d\u0259y\u0259rli fikirl\u0259rin\u0259 rast g\u0259lirik. M.\u018f.R\u0259sulzad\u0259 bu t\u0259dqiqatlar\u0131nda \u015fair v\u0259 yaz\u0131\u00e7\u0131lar\u0131m\u0131z\u0131n \u0259d\u0259biyyatda m\u00f6vqeyini d\u0259 d\u00fczg\u00fcn m\u00fc\u0259yy\u0259nl\u0259\u015fdir\u0259 bilib. Odur ki, M.\u018f.R\u0259sulzad\u0259nin bu m\u00f6vzudak\u0131 yaz\u0131lar\u0131 b\u00f6y\u00fck maraq do\u011furur. Bu yaz\u0131lar\u0131n dig\u0259r \u00fcst\u00fcnl\u00fcy\u00fc is\u0259 ideologiyadan k\u0259nar ara\u015fd\u0131rma t\u0259dqiqatlar\u0131n\u0131n m\u00f6vcudlu\u011fudur. M.\u018f.R\u0259sulzad\u0259 bu yarad\u0131c\u0131 \u015f\u0259xsiyy\u0259tl\u0259rimiz\u0259 “sovet \u015fairi yaxud yaz\u0131\u00e7\u0131s\u0131” \u00f6l\u00e7\u00fcs\u00fcnd\u0259n yana\u015fm\u0131r. \u018fksin\u0259, onlar\u0131n \u015e\u0259rq \u0259d\u0259biyyat\u0131nda, T\u00fcrk \u0259d\u0259biyyat\u0131nda v\u0259 sonda d\u00fcnya \u0259d\u0259biyyat\u0131ndak\u0131 m\u00f6vqel\u0259rini maraql\u0131 faktlarla a\u00e7\u0131qlay\u0131r. M.\u018f.R\u0259sulzad\u0259nin bu ara\u015fd\u0131rmalar\u0131nda \u015fair v\u0259 yaz\u0131\u00e7\u0131lar\u0131m\u0131za b\u00f6y\u00fck sevgi, ba\u011fl\u0131l\u0131q hissl\u0259ri d\u0259 duyulmaqdad\u0131r. Eyni zamanda o, bu yaz\u0131lar\u0131nda bir \u0259d\u0259biyyat bilicisi kimi d\u0259 g\u00f6r\u00fcnm\u0259kd\u0259dir. Buraya \u0259lav\u0259 ets\u0259k ki, M.\u018f.R\u0259sulzad\u0259 \u00e7oxlu \u015feirl\u0259r yazm\u0131\u015f, pyesl\u0259r m\u00fc\u0259llifidir, rus v\u0259 fars dill\u0259rind\u0259 n\u0259sr v\u0259 \u015feir n\u00fcmun\u0259l\u0259rini Az\u0259rbaycan dilin\u0259 t\u0259rc\u00fcm\u0259 edib, onda bu yaz\u0131lar\u0131n daha da \u0259h\u0259miyy\u0259tli olmas\u0131 q\u0259na\u0259tin\u0259 g\u0259lirik. Dig\u0259r t\u0259r\u0259fd\u0259n M.\u018f.R\u0259sulzad\u0259nin ba\u015fqa yaz\u0131lar\u0131nda da onun \u015e\u0259rq v\u0259 d\u00fcnya \u0259d\u0259biyyat\u0131n\u0131n ciddi m\u00fctali\u0259si haqq\u0131nda da m\u0259lumatlara rast g\u0259lm\u0259k m\u00fcmk\u00fcnd\u00fcr. Bu m\u0259nada M.\u018f.R\u0259sulzad\u0259nin 1951-ci ild\u0259 T\u00fcrkiy\u0259d\u0259 yazd\u0131\u011f\u0131 500 s\u0259hif\u0259lik “Az\u0259rbaycan \u015fairi Nizami” kitab\u0131 h\u0259r m\u0259nada \u0259d\u0259biyyat\u0131m\u0131z tarixind\u0259 m\u00f6ht\u0259\u015f\u0259m hadis\u0259dir. Sonradan onun “Az\u0259rbaycan Yurd Bilgisi” jurnal\u0131nda n\u0259\u015fr etdirdiyi “\u015eirvanl\u0131 Xaqani” m\u0259qal\u0259si sovet t\u0259dqiqat\u00e7\u0131lar\u0131n\u0131n yana\u015fmalar\u0131n\u0131 ciddi faktlarla t\u0259kzib edir, Xaqani \u015f\u0259xsiyy\u0259tini maraql\u0131 v\u0259 daha m\u0259zmunlu olaraq oxuculara \u00e7atd\u0131r\u0131r.<\/span><\/p>\n

M.\u018f.R\u0259sulzad\u0259nin \u0259d\u0259biyyat ara\u015fd\u0131rmalar\u0131 g\u00fcneyli, quzeylidir. Onun ustad \u015e\u0259hriyar\u0131n “Heyd\u0259rbabaya salam” \u0259s\u0259ri haqq\u0131nda yazd\u0131\u011f\u0131 ilk m\u0259qal\u0259 1955-ci il\u0259 aiddir. Y\u0259ni \u0259s\u0259r n\u0259\u015fr edil\u0259nd\u0259n q\u0131sa m\u00fcdd\u0259t sonra M.\u018f.R\u0259sulzad\u0259 bu d\u0259y\u0259rli s\u0259n\u0259t n\u00fcmun\u0259sini geni\u015f t\u0259hlil ed\u0259r\u0259k \u00e7ox da uy\u011fun bir ba\u015fl\u0131q yaz\u0131b “\u018fd\u0259bi bir hadis\u0259”.<\/span><\/p>\n

M.\u018f.R\u0259sulzad\u0259nin yaz\u0131\u00e7\u0131lar\u0131m\u0131z haqq\u0131nda da maraql\u0131 yaz\u0131lar\u0131 vard\u0131r ki, o m\u0259qal\u0259l\u0259ri d\u0259 ixtisarla oxuculara t\u0259qdim edir\u0259m.<\/span><\/p>\n

N\u0259siman Yaqublu<\/strong><\/span><\/p>\n

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Mirz\u0259\u00a0<\/strong>F\u0259<\/strong>t\u0259<\/strong>li\u00a0<\/strong>Axundzad\u0259<\/strong><\/span><\/p>\n

(1812-1878)<\/em><\/strong><\/span><\/p>\n

“Mirz\u0259 F\u0259t\u0259li \u015e\u0259rq istibdad\u0131n\u0131n yum\u015fald\u0131lmas\u0131n\u0131 ist\u0259yirdi. Halbuki bol\u015fevikl\u0259rin qurduqlar\u0131 diktatorluq rejimi \u0259n geni\u015f fantaziyalar\u0131 bel\u0259 k\u00f6lg\u0259d\u0259 buraxan bir d\u0259h\u015f\u0259t v\u0259 v\u0259h\u015f\u0259t tablosu \u0259rz etm\u0259kd\u0259dir. Bu tarixd\u0259 rastlanmayan bir z\u00fclm v\u0259 m\u00fctl\u0259qiyy\u0259t rejimidir.<\/span><\/p>\n

Mirz\u0259 F\u0259t\u0259li Q\u0259rbi Avropa m\u0259d\u0259niyy\u0259tini idealiz\u0259 edirdi. Sovetl\u0259r is\u0259 burjua ad\u0131n\u0131 verdikl\u0259ri bu m\u0259d\u0259niyy\u0259t\u0259 arxalar\u0131n\u0131 \u00e7evirmi\u015f, ona amans\u0131z bir h\u0259rb elan etmi\u015fl\u0259rdir.<\/span><\/p>\n

…Kommunizmin ana fikri olaraq t\u0259rvic olunan allahs\u0131zl\u0131qdan b\u0259hs edil\u0259rk\u0259n bol\u015fevikl\u0259r daha \u00e7ox Mirz\u0259 F\u0259t\u0259linin ad\u0131n\u0131 an\u0131rlar. Onun ateistliyind\u0259n b\u0259hs a\u00e7\u0131rlar. Bu, bir iftirad\u0131r. Bu yalana \u0259sla inanmay\u0131n. Mirz\u0259 F\u0259t\u0259li yuxar\u0131da s\u00f6yl\u0259mi\u015f oldu\u011fumuz kimi, Allah fikrin\u0259, y\u0259ni m\u00fctl\u0259q h\u0259qiq\u0259t ideal\u0131na qar\u015f\u0131 q\u0259tiyy\u0259n m\u00fcbariz\u0259 etmirdi. Onun m\u00fcbariz\u0259 etdiyi \u015fey inam v\u0259 d\u00fc\u015f\u00fcnc\u0259y\u0259 mane olan sxolastik t\u0259f\u0259kk\u00fcr t\u0259rzi idi. Bu n\u00f6v d\u00fc\u015f\u00fcn\u00fc\u015f t\u0259rzi indi b\u00fct\u00fcn sovetl\u0259rd\u0259 hakimdir”.<\/span><\/p>\n

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M.\u018f.<\/em>R\u0259<\/em>sulzad\u0259. “<\/em>Mirz\u0259\u00a0<\/em>F\u0259<\/em>t\u0259<\/em>li\u00a0<\/em>Axundzad\u0259”,<\/em><\/span><\/p>\n

“Az\u0259rbaycan” jurnal\u0131, Ankara, il 4, say\u0131 10-11 (34-35),<\/em><\/span><\/p>\n

yanvar-fevral, 1955, s\u0259h.15-16<\/em><\/span><\/p>\n

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N\u0259c\u0259f b\u0259y V\u0259zirov<\/strong><\/span><\/p>\n

(1854-1926)<\/em><\/strong><\/span><\/p>\n

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“V\u0259zirli N\u0259c\u0259f b\u0259yin simas\u0131nda Az\u0259rbaycan \u0259d\u0259biyyat\u0131 il\u0259 s\u0259hn\u0259si Mirz\u0259 F\u0259t\u0259lid\u0259n sonra g\u0259l\u0259n \u00e7ox m\u00fch\u00fcm bir n\u00fcmay\u0259nd\u0259sini itirdi. B\u00fct\u00fcn \u0259s\u0259rl\u0259rind\u0259 mill\u0259t e\u015fqini, xalqa qulluq etm\u0259k z\u00f6vq\u00fcn\u00fc, azadl\u0131q v\u0259 istiqlal fikirl\u0259rini t\u0259r\u0259nn\u00fcm ed\u0259n bu yaz\u0131\u00e7\u0131 \u00fc\u00e7\u00fcn q\u0131sa bir m\u00fcdd\u0259td\u0259 olsa da, istiqlal v\u0259 azadl\u0131\u011fa qovu\u015fan v\u0259t\u0259nini t\u0259krar \u0259sirlik v\u0259 istila alt\u0131nda burax\u0131b \u00f6lm\u0259k q\u0259d\u0259r bir faci\u0259 t\u0259s\u0259vv\u00fcr oluna bilm\u0259z.<\/span><\/p>\n

V\u0259zirli N\u0259c\u0259f b\u0259yin \u00f6l\u00fcm\u00fc \u00f6z q\u0259hr\u0259man\u0131 F\u0259xr\u0259ddinin \u00f6l\u00fcm\u00fcn\u0259 n\u0259 q\u0259d\u0259r b\u0259nz\u0259r!..”<\/span><\/p>\n

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“Qafqasya” jurnal\u0131,<\/em><\/span><\/p>\n

oktyabr 1952-ci il, N1, s\u0259h.7<\/em><\/span><\/p>\n

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C\u0259lil M\u0259mm\u0259dquluzad\u0259<\/strong><\/span><\/p>\n

(1869-1932)<\/em><\/strong><\/span><\/p>\n

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\u00a0“He\u00e7 kim bizim m\u00fcasir \u0259d\u0259biyyat\u0131n birinci d\u00f6vr\u00fcn\u00fcn \u0259d\u0259biyyat\u00e7\u0131lar\u0131n\u0131n etdiyi kimi, ya\u015fad\u0131\u011f\u0131 \u0259srin orta \u0259srl\u0259rd\u0259n qalma qaydalar\u0131n\u0131 bel\u0259 g\u00fccl\u00fc v\u0259 a\u015fkarl\u0131qla t\u0259nqid etm\u0259mi\u015fdi. Bu t\u0259nqid t\u0259svir etdiyimiz m\u0259rh\u0259l\u0259nin sonunda satirik “Molla N\u0259sr\u0259ddin” jurnal\u0131n\u0131n v\u0259 onun istedadl\u0131 redaktoru C\u0259lil M\u0259mm\u0259dquluzad\u0259nin simas\u0131nda \u00f6z\u00fcn\u00fcn y\u00fcks\u0259k zirv\u0259sin\u0259 \u00e7at\u0131r.<\/span><\/p>\n

M\u0259mm\u0259dquluzad\u0259nin b\u00f6y\u00fck s\u0259s-k\u00fcy\u0259 s\u0259b\u0259b olan “\u00d6l\u00fcl\u0259r” pyesi (do\u011frudur, ikinci d\u00f6vr\u0259 aid olan yaz\u0131lar) bizim t\u0259nqidi \u0259d\u0259biyyat\u0131n \u0259n m\u0259\u015fhurudur v\u0259 m\u00fc\u0259llif burada \u00f6z\u00fcn\u0259m\u0259xsus k\u0259skinlikl\u0259 orta \u0259sr nadanl\u0131\u011f\u0131n\u0131n, \u00f6z\u00fcnd\u0259n arxay\u0131nl\u0131\u011f\u0131n\u0131n, qurulu\u011funun b\u00fct\u00fcn saxta mahiyy\u0259tini a\u00e7\u0131b g\u00f6st\u0259rir, gerid\u0259 qalm\u0131\u015f ruhaniliyin \u015farlatanl\u0131\u011f\u0131na v\u0259 \u015feyxl\u0259rin m\u00fcxt\u0259lif yalanlar\u0131na, xalq\u0131n gerid\u0259 qalma\u011f\u0131ndan \u00f6z m\u0259qs\u0259dl\u0259ri \u00fc\u00e7\u00fcn istifad\u0259 etm\u0259sin\u0259 g\u00fcl\u00fcr”.<\/span><\/p>\n

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M.\u018f.R\u0259sulzad\u0259. “\u00c7a\u011fda\u015f\u00a0 Az\u0259rbaycan \u0259d\u0259biyyat\u0131”. Paris, 1936-c\u0131 il, s\u0259h.9<\/em><\/span><\/p>\n

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\u018fbd\u00fcrr\u0259hman b\u0259y Haqverdiyev<\/strong><\/span><\/p>\n

(1870-1933)<\/em><\/strong><\/span><\/p>\n

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“Az\u0259rbaycan dram\u0131n\u0131n daha da inki\u015faf etdiyini \u018fbd\u00fcrr\u0259hman Haqverdilinin yarad\u0131c\u0131l\u0131\u011f\u0131 s\u00fcbut edir. Onun \u0259d\u0259bi v\u0259 t\u0259miz Az\u0259rbaycan xalq dilind\u0259 yazd\u0131\u011f\u0131 “Da\u011f\u0131lan Tifaq” \u0259s\u0259ri \u00e7ox g\u00fccl\u00fc, orijinal v\u0259 y\u00fcks\u0259k m\u0259n\u0259viyyatl\u0131 bir \u0259s\u0259rdir. \u00c7oxlu m\u0259i\u015f\u0259t pyesl\u0259rind\u0259n ba\u015fqa \u018fbd\u00fcrr\u0259hman b\u0259y h\u0259m d\u0259 tarixi pyesl\u0259rin m\u00fc\u0259llifidir ki, onlar\u0131n s\u0131ras\u0131nda “A\u011fa M\u0259h\u0259mm\u0259d \u015eah Qacar” x\u00fcsusi olaraq f\u0259rql\u0259nir. Bu \u0259s\u0259rd\u0259 Qafqaz\u0131n (az\u0259rbaycanl\u0131lar v\u0259 g\u00fcrc\u00fcl\u0259r) fars i\u015f\u011fal\u00e7\u0131lar\u0131na qar\u015f\u0131 q\u0259hr\u0259manl\u0131q m\u00fcbariz\u0259si t\u0259svir edilir. Eyni zamanda onun “P\u0259ri cadu” kimi m\u00f6vzusu xalq \u0259fsan\u0259l\u0259rind\u0259n al\u0131nm\u0131\u015f y\u00fcks\u0259k b\u0259dii v\u0259 fantastik pyesi vard\u0131r”.<\/span><\/p>\n

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M.\u018f.R\u0259sulzad\u0259. “\u00c7a\u011fda\u015f Az\u0259rbaycan \u0259d\u0259biyyat\u0131”. Paris, 1936-c\u0131 il, s\u0259h.8<\/em><\/span><\/p>\n

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C\u0259f\u0259r Cabbarl\u0131<\/strong><\/span><\/p>\n

(1899-1934)<\/em><\/strong><\/span><\/p>\n

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“O, g\u0259nc ya\u015flar\u0131nda, q\u00fcvv\u0259t v\u0259 enerji il\u0259 dolu ik\u0259n, 1934-c\u00fc ilin sonunda v\u0259fat etdi. Onu d\u00f6vl\u0259t hesab\u0131na d\u0259fn etdil\u0259r. Az\u0259rbaycan komissarlar\u0131 onun tabutu ba\u015f\u0131nda n\u00f6vb\u0259y\u0259 durdular v\u0259 bununla onun kommunist deyilk\u0259n, kommunistliyi m\u0259nims\u0259diyini g\u00f6st\u0259rm\u0259k ist\u0259dil\u0259r. Kommunist olmad\u0131\u011f\u0131n\u0131 g\u00f6st\u0259r\u0259n hadis\u0259l\u0259rd\u0259n biri d\u0259 onun Moskvada toplanan \u0259dibl\u0259r qurultay\u0131nda s\u00f6yl\u0259diyi m\u0259\u015fhur nitqdir. Bu nitqind\u0259 o, “h\u0259qiqi s\u0259n\u0259tkar v\u0259 yaz\u0131\u00e7\u0131n\u0131n \u015fan\u0131na yara\u015fmayan sosial sifari\u015f” \u00fcsulunun, y\u0259ni \u015fairl\u0259ri h\u00f6kum\u0259t t\u0259r\u0259find\u0259n m\u00fc\u0259yy\u0259n m\u00f6vzularda yazma\u011fa m\u0259cbur edilm\u0259nin \u0259leyhin\u0259 \u00e7\u0131xm\u0131\u015fd\u0131r”.<\/span><\/p>\n

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“\u00c7a\u011fda\u015f Az\u0259rbaycan \u0259d\u0259biyyat\u0131” m\u00f6vzusunda Ankara Xalq evind\u0259<\/em><\/span><\/p>\n

oxudu\u011fu m\u00fchazir\u0259d\u0259n. 1949-cu il.<\/em><\/span><\/p>\n

M.\u018f.R\u0259sulzad\u0259 “\u018fsrimizin S\u0259yavu\u015fu. \u00c7a\u011fda\u015f Az\u0259rbaycan \u0259d\u0259biyyat\u0131. \u00c7a\u011fda\u015f Az\u0259rbaycan tarixi”. B., 1999, s\u0259h.72<\/em><\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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\u018fd\u0259biyyat q\u0259zeti<\/strong><\/a><\/p>\n

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