{"id":23540,"date":"2025-05-15T21:31:41","date_gmt":"2025-05-15T18:31:41","guid":{"rendered":"https:\/\/basta2.com\/?p=23540"},"modified":"2025-05-15T21:33:31","modified_gmt":"2025-05-15T18:33:31","slug":"tehrif-olunmus-birlik-anlayisinin-fesadlari","status":"publish","type":"post","link":"https:\/\/basta2.com\/?p=23540","title":{"rendered":"T\u0259hrif olunmu\u015f “birlik” anlay\u0131\u015f\u0131n\u0131n f\u0259sadlar\u0131"},"content":{"rendered":"

Siyasi r\u0259qab\u0259ti neytralla\u015fd\u0131ran qeyri demokratik rejiml\u0259r \u00f6z\u00a0 legitimliyini saxlamaq v\u0259 beyn\u0259lxalq m\u00fcnasib\u0259tl\u0259rd\u0259n faydalanmaq \u00fc\u00e7\u00fcn siyasi r\u0259qab\u0259ti imitasiya etm\u0259k zorunda qal\u0131rlar.\u00a0 Bunun \u00fc\u00e7\u00fcn<\/span>\u00a0 siyasi prosesl\u0259r\u0131n dinamikas\u0131 iqtidar-m\u00fcxalif\u0259t m\u00fcst\u0259visind\u0259n m\u00fcxalif\u0259tdaxili m\u00fcnasib\u0259tl\u0259r m\u00fcst\u0259visin\u0259 ke\u00e7irilir. <\/span><\/strong><\/p>\n

M\u00fcxalif\u0259tdaxili m\u00fcnasib\u0259tl\u0259r\u0259 t\u0259sir etm\u0259k imkanlar\u0131 yarad\u0131l\u0131r, \u00fcmumilikd\u0259 m\u00fcxalif\u0259t\u00a0 is\u0259 xalq\u0131n birliyini pozan destruktiv q\u00fcvv\u0259l\u0259r kimi t\u0259qdim edilir. Davaml\u0131 olaraq t\u0259hrif olunmu\u015f “birlik” anlay\u0131\u015f\u0131n\u0131n ictimai r\u0259yd\u0259 oturu\u015fmas\u0131, t\u0259l\u0259b olunan d\u00fcz\u0259nin qalmas\u0131 \u00fc\u00e7\u00fcn \u0259sas arqument\u0259 \u00e7evrilir.\u00a0<\/span><\/p>\n

T\u0259hrif olunmu\u015f “birlik” anlay\u0131\u015f\u0131<\/strong><\/span><\/p>\n

Haz\u0131rda ictimai r\u0259yd\u0259 t\u0259krar olunan\u00a0 “birlik”, “birl\u0259\u015fm\u0259k” \u00e7a\u011f\u0131r\u0131\u015flar\u0131 b\u0259zi hallarda birliyi z\u0259ifl\u0259d\u0259n amill\u0259rd\u0259n biri v\u0259 birincisidir. <\/span><\/p>\n

“Kim\u0259s\u0259 v\u0259 n\u0259y\u0259s\u0259 qar\u015f\u0131 kiminl\u0259s\u0259 v\u0259 ya kiml\u0259rl\u0259s\u0259 birl\u0259\u015fm\u0259k\u201d prinsipi il\u0259 qurulan birlikl\u0259r uzunm\u00fcdd\u0259tli v\u0259 dayan\u0131ql\u0131 ola bilmir. Yaln\u0131z r\u0259qib t\u0259r\u0259fin q\u0259rarlar\u0131n\u0131 t\u0259nqid etm\u0259k v\u0259 sonradan ittihamlara \u00e7evirm\u0259k \u00fc\u00e7\u00fcn n\u0259z\u0259rd\u0259 tutulan birlik v\u0259sv\u0259s\u0259si\u00a0 siyasi q\u00fcvv\u0259l\u0259r aras\u0131nda ist\u0259r cari, ist\u0259r g\u0259l\u0259c\u0259k d\u00f6vrl\u0259rd\u0259 \u0259m\u0259kda\u015fl\u0131\u011f\u0131n t\u0259m\u0259lini v\u0259 etibarl\u0131 m\u00fcnasib\u0259tl\u0259ri qurma\u011fa\u00a0 imkan vermir.\u00a0<\/span><\/p>\n

Ancaq, EYN\u0130 D\u018fY\u018fRL\u018fR\u018f\u00a0 S\u018fDAQ\u018fT (siyasi-ideoloji r\u0259qab\u0259ti istisna etm\u0259y\u0259n D\u0259y\u0259rl\u0259r birliyi) prinsipi h\u0259tta repressiya, m\u00fcharib\u0259, b\u00f6hran \u015f\u0259raitind\u0259 m\u00fcxt\u0259lif g\u00f6r\u00fc\u015fl\u00fc v\u0259 \u0259qid\u0259li adamlar\u0131n s\u0259f\u0259rb\u0259rliyini, sabit m\u00fcnasib\u0259tl\u0259ri t\u0259min etm\u0259y\u0259 qadirdir.<\/span><\/p>\n

D\u0259y\u0259rl\u0259r\u0259 s\u0259daq\u0259t \u2013 m\u0259n\u0259vi-h\u00fcquqi d\u0259y\u0259rl\u0259ri d\u0259rind\u0259n anlamaqla xarici v\u0259 \u015f\u0259xsi m\u0259nafel\u0259rin t\u0259sir v\u0259 m\u00fcdaxil\u0259l\u0259rd\u0259n qorumaq v\u0259 sars\u0131lmadan riay\u0259t etm\u0259k ifad\u0259sidir. Bu \u00fczd\u0259n eyni d\u0259y\u0259rl\u0259ri b\u00f6l\u00fc\u015f\u0259nl\u0259r aras\u0131nda t\u0259bii olaraq \u0259m\u0259kda\u015fl\u0131q, dialoq, qar\u015f\u0131l\u0131ql\u0131 yard\u0131m \u00fc\u00e7\u00fcn\u00a0 he\u00e7 bir mane\u0259 olmur, olmamal\u0131d\u0131r!<\/span><\/p>\n

T\u0259hrif olunmu\u015f “birlik” anlay\u0131\u015f\u0131n\u0131n f\u0259sadlar\u0131<\/strong><\/span><\/p>\n

T\u0259hrif olumu\u015f birlik anlay\u0131\u015f\u0131n\u0131n t\u0259\u015fviq v\u0259 t\u0259bli\u011fat\u0131 ekskl\u00fcziv legitimlik iddias\u0131ndan do\u011fur. Ekskl\u00fcziv legitimlik iddias\u0131 n\u0259inki m\u00fcxalif\u0259tdaxili, h\u0259m d\u0259 xalq\u0131n birliyini \u0259ng\u0259ll\u0259y\u0259n h\u0259lledici f\u0259sadd\u0131r. \u00c7\u00fcnki dig\u0259r siyasi q\u00fcvv\u0259l\u0259rin legitimliyini \u015f\u00fcbh\u0259 alt\u0131na almaqla \u00f6z q\u00fcsursuzlu\u011funa inam – iqtidar \u00fc\u00e7\u00fcn ger\u00e7\u0259k islahatlara getm\u0259k, m\u00fcxalif\u0259t \u00fc\u00e7\u00fcn prosesl\u0259r\u0259 t\u0259sir etm\u0259k ehtimal\u0131n\u0131 yox edir.<\/span><\/p>\n

Bu ehtimallar\u0131n olmamas\u0131, xalq\u0131n inki\u015faf\u0131 v\u0259 rifah\u0131 \u00fc\u00e7\u00fcn t\u0259l\u0259b olunan\u00a0 normalara, qaydalara v\u0259 \u015f\u0259rtl\u0259r\u0259 m\u0259h\u0259l qoymadan v\u0259t\u0259nda\u015flar\u0131n t\u0259hdid v\u0259 t\u0259zyiq alt\u0131nda oldu\u011fu \u015f\u0259raiti \u0259ks etdirir. Bel\u0259 \u015f\u0259raitd\u0259 obyektiv ictimai r\u0259yin formala\u015fmas\u0131 m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 kimiz\u00a0 \u201cbirinci” olma\u011f\u0131n \u0259saslar\u0131 da yersiz olur. Bununla bel\u0259 SANK\u0130 SABAH DEMOKRAT\u0130K SE\u00c7K\u0130L\u018fR KE\u00c7\u0130R\u0130L\u018fC\u018fK v\u0259 SE\u00c7\u0130C\u0130L\u018fR\u0130N S\u018fS\u0130N\u0130 \u0130T\u0130RM\u018fK QORXUSU varm\u0131\u015f kimi davran\u0131\u015f v\u0259 m\u00fcnasib\u0259t tonu, \u0259lav\u0259 qar\u015f\u0131durmalardan ba\u015fqa he\u00e7 n\u0259y\u0259 g\u0259tirib \u00e7\u0131xarm\u0131r.\u00a0<\/span><\/p>\n

Eksklyuziv legitimlik iddias\u0131n\u0131n uzant\u0131s\u0131 antipatiya m\u00fcnasib\u0259tl\u0259rin\u0259 k\u00f6kl\u0259nir. \u0130qtidar\u0131n m\u00fcxalif\u0259t, m\u00fcxalif\u0259tin iqtidar v\u0259 m\u00fcxalif\u0259tin m\u00fcxalif\u0259t t\u0259msil\u00e7il\u0259rin\u0259 qar\u015f\u0131 a\u00e7\u0131q-gizli d\u00fc\u015fm\u0259n\u00e7ilik v\u0259\u00a0 ittiham hekay\u0259l\u0259ri (narativl\u0259ri) \u0259lav\u0259 olaraq inams\u0131zl\u0131q v\u0259 \u015f\u00fcbh\u0259 m\u00fchiti yarad\u0131r.<\/span><\/p>\n

\u201cKim birinci da\u015f\u0131 atd\u0131\u201d m\u00f6vzusunu g\u00fcnd\u0259m\u0259 g\u0259tirm\u0259k v\u0259 saxlamaq n\u0259 q\u0259d\u0259r asanla\u015f\u0131rsa, qar\u015f\u0131l\u0131ql\u0131 etimad qazanma\u011f\u0131 bir o q\u0259d\u0259r \u00e7\u0259tinl\u0259\u015fdirir. Konstruktiv dialoqu m\u00fcmk\u00fcns\u00fcz edir. Bunu g\u00f6r\u0259n v\u0259t\u0259nda\u015flar ruhdan d\u00fc\u015f\u00fcr, \u0259zilir. Ox\u015far davran\u0131\u015flar, passionar k\u0259simi PROBLEML\u018fR\u0130 H\u018fLL ETM\u018fY\u018f QAD\u0130R Q\u00dcVV\u018f OLMADI\u011eINA \u0130NANDIRIR, XALQIN POTENS\u0130LINI T\u00dcK\u018fND\u0130R\u0130R.<\/span><\/p>\n

T\u0259hrif olunmu\u015f “birlik” anlay\u0131\u015f\u0131 f\u0259sadlar\u0131n\u0131n m\u00fcxalif\u0259td\u0259 do\u011furdu\u011fu meyll\u0259r<\/span><\/strong><\/p>\n

Ruh d\u00fc\u015fk\u00fcnl\u00fcy\u00fc yaradan f\u0259sadlar fonunda bir siyasi q\u00fcvv\u0259nin \u0259traf siyasi q\u00fcvv\u0259l\u0259ri \u201csatq\u0131n-d\u00fc\u015fm\u0259n\u201d hesab etm\u0259si, hipotetik olaraq bu siyasi q\u00fcvv\u0259nin hakimiyy\u0259t\u0259 g\u0259ldiyi vaxt c\u0259miyy\u0259ti t\u0259msil ed\u0259n\u00a0 h\u0259min\u00a0 \u201c\u0259traf siyasi q\u00fcvv\u0259l\u0259rl\u0259\u201d\u00a0 qar\u015f\u0131l\u0131ql\u0131 \u0259laq\u0259 v\u0259 \u0259m\u0259kda\u015fl\u0131q \u00fc\u00e7\u00fcn s\u0259ri\u015ft\u0259nin olmas\u0131na v\u0259 olaca\u011f\u0131na \u015f\u00fcbh\u0259 v\u0259 inams\u0131zl\u0131q yarad\u0131r.\u00a0<\/span><\/p>\n

\u201cSatq\u0131n-d\u00fc\u015fm\u0259n\u201d d\u00fc\u015f\u00fcnc\u0259si bir \u00e7ox real t\u0259\u015f\u015f\u0259b\u00fcsl\u0259rin ba\u015flamadan bitm\u0259sin\u0259 xidm\u0259t edir.\u00a0 F\u00fcrs\u0259t\u00e7ilik idman yar\u0131\u015flar\u0131nda idman\u00e7\u0131n\u0131n haz\u0131rl\u0131qs\u0131zl\u0131q g\u00f6st\u0259ricisi oldu\u011fu kimi, siyasi r\u0259qab\u0259td\u0259 d\u0259 siyas\u0259t\u00e7inin haz\u0131rl\u0131qs\u0131zl\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir. F\u00fcrs\u0259tcil davran\u0131\u015flar b\u00fct\u00f6vl\u00fckd\u0259 m\u00fcxalif\u0259t\u0259 olan inam\u0131 sars\u0131d\u0131r, s\u0259mimi demokratik d\u0259yi\u015fiklik ist\u0259y\u0259nl\u0259rin \u00fcmidsizliyin\u0259 s\u0259b\u0259b olur.<\/span><\/p>\n

Ma\u011fduriyy\u0259ti daim qabartmaq meyli, m\u00fcxalif\u0259tdaxili m\u00fcnasib\u0259tl\u0259rd\u0259 n\u00fcfuz saxlama\u011fa v\u0259 \u00f6z maraqlar\u0131n\u0131 \u00fcmumi maraqlardan \u00fcst\u00fcn tutma\u011f\u0131 \u201c\u0259sasland\u0131r\u0131r\u201d v\u0259\u00a0 t\u0259hrif olunmu\u015f birlik anlay\u0131\u015f\u0131n\u0131n oturu\u015fmas\u0131na g\u0259tirib \u00e7\u0131xar\u0131r.\u00a0<\/span><\/p>\n

P.S. Bir h\u0259kim deyib ki, \u00f6z x\u0259st\u0259liyind\u0259n x\u0259b\u0259rdar olmaq v\u0259 m\u00fcalic\u0259 almaq ist\u0259yi, art\u0131q sa\u011falman\u0131n ba\u015flan\u011f\u0131c\u0131d\u0131r.<\/span><\/em><\/p>\n

\u00a0F\u0259rman Quliyev<\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Siyasi r\u0259qab\u0259ti neytralla\u015fd\u0131ran qeyri demokratik rejiml\u0259r \u00f6z\u00a0 legitimliyini saxlamaq v\u0259 beyn\u0259lxalq m\u00fcnasib\u0259tl\u0259rd\u0259n faydalanmaq \u00fc\u00e7\u00fcn siyasi r\u0259qab\u0259ti imitasiya etm\u0259k zorunda qal\u0131rlar.\u00a0<\/p>\n","protected":false},"author":1,"featured_media":23541,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"colormag_page_container_layout":"default_layout","colormag_page_sidebar_layout":"default_layout","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[29,36],"tags":[],"class_list":["post-23540","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-manset","category-siyaset"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/basta2.com\/wp-content\/uploads\/2025\/05\/FB_IMG_1747333555424.jpg","_links":{"self":[{"href":"https:\/\/basta2.com\/index.php?rest_route=\/wp\/v2\/posts\/23540","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/basta2.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/basta2.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/basta2.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/basta2.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=23540"}],"version-history":[{"count":0,"href":"https:\/\/basta2.com\/index.php?rest_route=\/wp\/v2\/posts\/23540\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/basta2.com\/index.php?rest_route=\/wp\/v2\/media\/23541"}],"wp:attachment":[{"href":"https:\/\/basta2.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=23540"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/basta2.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=23540"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/basta2.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=23540"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}