{"id":23991,"date":"2025-07-15T23:04:17","date_gmt":"2025-07-15T20:04:17","guid":{"rendered":"https:\/\/basta2.com\/?p=23991"},"modified":"2025-07-15T23:05:16","modified_gmt":"2025-07-15T20:05:16","slug":"qadinin-sagilmaq-taleyi-yoxsa-t%c9%99hsil-r%c9%99hb%c9%99rinin-dilind%c9%99ki-r%c9%99zillik","status":"publish","type":"post","link":"https:\/\/basta2.com\/arxivl\u0259r\/23991","title":{"rendered":"Qad\u0131n\u0131n “sa\u011f\u0131lmaq taleyi”, yoxsa t\u0259hsil r\u0259hb\u0259rinin dilind\u0259ki r\u0259zillik"},"content":{"rendered":"

D\u00f6vl\u0259t \u0130mtahan M\u0259rk\u0259zinin s\u0259dri M\u0259leyk\u0259 Abbaszad\u0259nin son \u00e7\u0131x\u0131\u015f\u0131 c\u0259miyy\u0259tin, x\u00fcsusil\u0259 d\u0259 qad\u0131nlar\u0131n ictimai statusuna v\u0259 t\u0259hsil sektorunun etikas\u0131na vurulan a\u00e7\u0131q z\u0259rb\u0259dir. \u201c\u0130n\u0259yin taleyi el\u0259dir ki, onu gec-tez \u00f6ld\u00fcr\u0259c\u0259kl\u0259r. Sa\u011f\u0131lan in\u0259yin taleyi daha a\u011f\u0131rd\u0131r… Qad\u0131nlar m\u0259ni anlayar\u201d \u2013 bu ifad\u0259ni s\u0131radan bir v\u0259t\u0259nda\u015f yox, d\u00f6vl\u0259t t\u0259hsil sistemin\u0259 ill\u0259rl\u0259 r\u0259hb\u0259rlik ed\u0259n bir qad\u0131n s\u0259sl\u0259ndirir.<\/span><\/strong><\/p>\n

Bu n\u0259 zarafatd\u0131r, n\u0259 sarkazm, n\u0259 d\u0259 u\u011fursuz b\u0259nz\u0259tm\u0259. Bu, qad\u0131na, onun \u0259m\u0259yin\u0259, c\u0259miyy\u0259t i\u00e7ind\u0259ki yerin\u0259 qar\u015f\u0131 z\u0259rif g\u00f6r\u00fcn\u00fcml\u00fc, lakin d\u0259rin v\u0259 r\u0259zil bir t\u0259hqirdir. V\u0259 \u0259n ac\u0131nacaql\u0131s\u0131 budur ki, bu s\u00f6zl\u0259r m\u0259hz bir qad\u0131n\u0131n dilind\u0259n g\u0259lir. Sanki patriarxal sistemin q\u0259libl\u0259rin\u0259 b\u00fcr\u00fcnm\u00fc\u015f, c\u0259miyy\u0259t\u0259 qad\u0131n\u0131n \u201cfaydal\u0131l\u0131\u011f\u0131n\u0131\u201d yaln\u0131z bioloji funksiya \u00fcz\u0259rind\u0259n izah etm\u0259y\u0259 \u00e7al\u0131\u015fan m\u0259mur, \u00f6z m\u00f6vqeyind\u0259n qad\u0131na qar\u015f\u0131 y\u00f6n\u0259lmi\u015f t\u0259hqiri legitiml\u0259\u015fdirir.<\/span><\/p>\n

M\u0259leyk\u0259 Abbaszad\u0259 kimdir? Onill\u0259rl\u0259 t\u0259hsilin ba\u015f\u0131nda dayanm\u0131\u015f, minl\u0259rl\u0259 t\u0259l\u0259b\u0259nin taleyin\u0259 t\u0259sir ed\u0259n q\u0259rarlar\u0131n arxas\u0131nda durmu\u015f bir fiqur. Onun ictimai m\u0259suliyy\u0259ti sad\u0259c\u0259 idar\u0259\u00e7ilikd\u0259 yox, h\u0259m d\u0259 \u00e7\u0131x\u0131\u015flar\u0131nda, simvolik davran\u0131\u015flar\u0131nda gizlidir. Bel\u0259 bir \u015f\u0259xs qad\u0131n\u0131 \u201csa\u011f\u0131lan in\u0259k\u201d metaforas\u0131 il\u0259 t\u0259qdim edirs\u0259, bu t\u0259kc\u0259 \u015f\u0259xsi kobudluq deyil, d\u00f6vl\u0259tin t\u0259msil etdiyi d\u0259y\u0259rl\u0259rin iflas\u0131d\u0131r.<\/span><\/p>\n

Gender b\u0259rab\u0259rliyind\u0259n, qad\u0131n h\u00fcquqlar\u0131ndan dan\u0131\u015fd\u0131\u011f\u0131m\u0131z bir zamanda bel\u0259 bir fikrin s\u0259sl\u0259nm\u0259si b\u00fct\u00fcn maarifl\u0259ndirm\u0259 s\u0259yl\u0259rin\u0259 z\u0259rb\u0259 vurur. On ill\u0259rl\u0259 qad\u0131nlar\u0131n izz\u0259t v\u0259 l\u0259yaq\u0259ti u\u011frunda apar\u0131lan m\u00fcbariz\u0259, bir m\u0259tbuat konfrans\u0131nda bir m\u0259murun ironiyas\u0131 alt\u0131nda ayaq alt\u0131na at\u0131l\u0131r.<\/span><\/p>\n

Unudulmamal\u0131d\u0131r: Az\u0259rbaycan Respublikas\u0131n\u0131n \u201cGender b\u0259rab\u0259rliyinin t\u0259minatlar\u0131 haqq\u0131nda\u201d Qanunu d\u00f6vl\u0259tin qad\u0131n v\u0259 ki\u015fil\u0259r aras\u0131nda sosial v\u0259 m\u0259d\u0259ni b\u0259rab\u0259rliyi qoruma \u00f6hd\u0259liyini a\u00e7\u0131q \u015f\u0259kild\u0259 b\u0259yan edir. Amma bu g\u00fcn qanunun ruhuna zidd olaraq, y\u00fcks\u0259k \u00e7inli bir qad\u0131n t\u0259msil\u00e7i \u00f6z dili il\u0259 c\u0259miyy\u0259tin yar\u0131s\u0131n\u0131 t\u0259hqir edir.<\/span><\/p>\n

T\u0259hsil sah\u0259sind\u0259 ill\u0259rl\u0259 ya\u015fanan probleml\u0259r \u2013 m\u0259kt\u0259bl\u0259rd\u0259ki haqs\u0131zl\u0131qlar, etiraz do\u011furan suallar, \u015f\u0259ffafl\u0131q b\u00f6hran\u0131 bir yana, bu g\u00fcn art\u0131q \u0259xlaq, d\u0259y\u0259r v\u0259 etik davran\u0131\u015f problemi il\u0259 \u00fcz-\u00fcz\u0259yik. \u018fg\u0259r t\u0259hsili t\u0259msil ed\u0259n qurumun ba\u015f\u00e7\u0131s\u0131 bu q\u0259d\u0259r m\u0259suliyy\u0259tsiz a\u00e7\u0131qlama verirs\u0259, bu t\u0259kc\u0259 onun deyil, b\u00fct\u00fcn sistemin m\u0259n\u0259vi \u00e7\u00f6km\u0259sidir.<\/span><\/p>\n

Qad\u0131n olmaq yaln\u0131z bioloji yox, sosial v\u0259 siyasi kimlikdir. Sa\u011f\u0131lmaq yox – dan\u0131\u015fmaq, susdurulmaq yox -q\u0259rar verm\u0259k haqq\u0131d\u0131r. Biz qad\u0131nlar in\u0259k deyilik. Biz bu \u00f6lk\u0259nin dir\u0259yiyik \u2013 yaln\u0131z do\u011fub b\u00f6y\u00fctm\u0259yimizl\u0259 yox, d\u00fc\u015f\u00fcnc\u0259miz, m\u00f6vqeyimiz v\u0259 d\u0259yi\u015fiklik ist\u0259kl\u0259rimizl\u0259.<\/span><\/p>\n

Bu \u00e7\u0131x\u0131\u015fa g\u00f6r\u0259 d\u0259rhal ictimai \u00fczrxahl\u0131q verilm\u0259li, D\u00f6vl\u0259t \u0130mtahan M\u0259rk\u0259zinin r\u0259hb\u0259ri i\u015fl\u0259tdiyi t\u0259hqiramiz ifad\u0259y\u0259 g\u00f6r\u0259 m\u0259suliyy\u0259t da\u015f\u0131mal\u0131d\u0131r. C\u0259miyy\u0259tin s\u00fckutu bu c\u00fcr z\u0259r\u0259rli ritorikalar\u0131n artmas\u0131na \u015f\u0259rait yarad\u0131r. Qad\u0131nlara qar\u015f\u0131 bel\u0259 a\u00e7\u0131q-a\u015fkar t\u0259hqiri \u201cm\u0259z\u0259\u201d saymaq olmaz.<\/span><\/p>\n

Sonda is\u0259 bir sual: \u0259g\u0259r bu c\u00fcr b\u0259nz\u0259tm\u0259ni ki\u015fi m\u0259mur ets\u0259ydi, c\u0259miyy\u0259t nec\u0259 reaksiya ver\u0259rdi?…<\/span>
\n– El\u0259 is\u0259 qad\u0131n m\u0259murun ifad\u0259sini d\u0259 eyni ciddilikl\u0259 qiym\u0259tl\u0259ndirm\u0259y\u0259 borcluyuq. \u00c7\u00fcnki problem ifad\u0259nin cinsi yox, onun arxas\u0131nda dayanan m\u0259mur m\u00fcnasib\u0259tidir. Bu, t\u0259kc\u0259 bir \u015f\u0259xsin dili il\u0259 deyil, b\u00fct\u00f6v bir sistemin d\u00fc\u015f\u00fcnc\u0259 t\u0259rzi il\u0259 ba\u011fl\u0131d\u0131r. Susqunluq is\u0259 bu m\u00fcnasib\u0259tin davaml\u0131l\u0131\u011f\u0131n\u0131 t\u0259min edir. T\u0259hsild\u0259, idar\u0259etm\u0259d\u0259 v\u0259 g\u00fcnd\u0259lik h\u0259yat\u0131m\u0131zda yer alan kobudluq, saymazl\u0131q v\u0259 m\u0259suliyy\u0259tsizlik bel\u0259c\u0259 normaya \u00e7evrilir. Biz is\u0259 ya buna al\u0131\u015f\u0131r, ya da bu sistemi \u00f6z susqunlu\u011fumuzla m\u00f6hk\u0259ml\u0259ndiririk.<\/span><\/p>\n

K\u00f6n\u00fcl Al\u0131:<\/span><\/strong>
\nGender h\u00fcquqlar\u0131 m\u00fcdafi\u0259\u00e7isi,<\/span><\/strong>
\nM\u00fcsavat Partiyas\u0131 M\u0259clisinin Gender Komissiyas\u0131n\u0131n r\u0259hb\u0259ri, Divan \u00fczv\u00fc<\/span><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

D\u00f6vl\u0259t \u0130mtahan M\u0259rk\u0259zinin s\u0259dri M\u0259leyk\u0259 Abbaszad\u0259nin son \u00e7\u0131x\u0131\u015f\u0131 c\u0259miyy\u0259tin, x\u00fcsusil\u0259 d\u0259 qad\u0131nlar\u0131n ictimai statusuna v\u0259 t\u0259hsil sektorunun etikas\u0131na vurulan a\u00e7\u0131q<\/p>\n","protected":false},"author":1,"featured_media":23992,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"colormag_page_container_layout":"default_layout","colormag_page_sidebar_layout":"default_layout","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[29,35],"tags":[],"class_list":["post-23991","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-manset","category-olk"],"jetpack_featured_media_url":"https:\/\/basta2.com\/wp-content\/uploads\/2025\/07\/FB_IMG_1752608057119.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/basta2.com\/wp-json\/wp\/v2\/posts\/23991","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/basta2.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/basta2.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/basta2.com\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/basta2.com\/wp-json\/wp\/v2\/comments?post=23991"}],"version-history":[{"count":2,"href":"https:\/\/basta2.com\/wp-json\/wp\/v2\/posts\/23991\/revisions"}],"predecessor-version":[{"id":23994,"href":"https:\/\/basta2.com\/wp-json\/wp\/v2\/posts\/23991\/revisions\/23994"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/basta2.com\/wp-json\/wp\/v2\/media\/23992"}],"wp:attachment":[{"href":"https:\/\/basta2.com\/wp-json\/wp\/v2\/media?parent=23991"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/basta2.com\/wp-json\/wp\/v2\/categories?post=23991"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/basta2.com\/wp-json\/wp\/v2\/tags?post=23991"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}